This Week in AG History — June 3, 1944

What can Pentecostals learn from John Wesley (1703-91), the founder of Methodism?

Wesley, an Anglican priest in England, helped to lay the foundation for large segments of the evangelical and Pentecostal movements. Despite living in a nation that identified as Christian, he recognized that most people did not have saving faith. He pioneered new evangelism and discipleship methods, which upset some of the religious leaders of his day. He appointed itinerant, unordained evangelists who traveled and preached the gospel. He also encouraged the formation of small groups of Christians for the purpose of discipleship, accountability, and Bible study.

Wesley encouraged each person to experience God’s love. However, he insisted that if a person was truly saved, an experience with God must yield a transformed life. True Christians, he taught, would live holy lives. When the Holy Spirit transformed a person’s desires, this inner holiness would naturally be manifested in outward holiness.

In many ways, early Pentecostals identified themselves in the tradition of Wesley. The June 6, 1944, issue of the Pentecostal Evangel published an article that shared the “secret” of “Wesley’s power.” Three reasons existed, according to the article, which caused Wesley’s ministry to be so powerful.

First, Wesley believed that the Bible was “the very Word of God.” The Bible was the standard for everything, and he prayerfully consulted it for guidance.

Second, Wesley “preached with a living sense of divine authority.” He believed his sermons were given “by direct communication of the Spirit,” based on the Bible, and “applied logically, earnestly, passionately to the hearts of men.”

Third, Wesley “lived and preached in the presence and power of the Holy Ghost.” His deep spirituality was formed by living daily in the presence of God and by developing daily habits of “prayer and song, fellowship and meditation, study and preaching.”

Wesley taught that changed hearts should ultimately change society. He and his followers (known as Methodists) became leaders in social issues of his day, including the abolition of slavery and prison reform.

In the present era of social and family disintegration, Wesley’s admonitions point Christians back toward holiness and deep spirituality. He understood that humanity’s woes flow from the human heart, and he encouraged people to change society one heart at a time.

Read the entire article by Samuel Chadwick, “Wesley’s Secret of Power,” on page 4 of the June 3, 1944, issue of the Pentecostal Evangel.

Also featured in this issue:

* “Direct Answers to Prayer,” by Frederick M. Bellsmith

* “Following Jesus,” by H. A. Baker

Click here to read this issue now.

Pentecostal Evangel archived editions courtesy of the Flower Pentecostal Heritage Center.

Source: AG News

A Sign in the Ashes

Tragedy struck when an apartment building near Purdue University in West Lafayette, Indiana, caught fire. Fortunately, no one died; however, the building was completely destroyed. One tenant, July, was a visiting Chinese scholar who had become friends with U.S. Assemblies of God Missions’ Linda Seiler, a Chi Alpha Campus Ministries missionary.

Seiler met July at their Chi Alpha International Thanksgiving Dinner and invited her to have coffee. July began asking questions about Jesus and eventually started attending the weekly Life Group. She did not have a religious background and had never read the Bible. Seiler gave her a Chinese New Testament as well as a parallel Chinese/English translation of the New Testament, provided by Light for the Lost.

A few months later, the fire would destroy July’s apartment building. Several days after the fire, July went back to the site to dig through the rubble to see if there was anything that could be salvaged.  For three hours, she dug.

Later that morning, she called Seiler, ecstatic, saying, ”Linda, it’s a sign! It’s a sign!” While she was digging through the rubble, she found only two items that were saved from the flames and smoke: the two Bibles Seiler had given to her.

Not only did the Bibles survive, but their pages were still immaculately white and readable! Paper spontaneously combusts at 451 degrees Fahrenheit — the fire in her apartment was so hot that it melted the aluminum siding of a building across the parking lot, which melts at 1220 degrees Fahrenheit.

God performed a miracle and used the Bibles to get July’s attention . . . and get her attention it did! She kept repeating, “It’s a sign… It’s a sign.”

Light for the Lost partners with AG missionaries and ministries around the world so people like July can see God’s supernatural power, experience the tangible love of Jesus, and find salvation in Him.

For more stories and information, visit the Light for the Lost website.

Source: AG News

Brothers of Valor

A laity-led organization whose key leaders include two men from Assemblies of God churches in Salem, Oregon, soon will expand its outreach beyond the 28 men being mentored.

Brothers of Valor (BOV) started two years ago, with key founders that included life insurance agent Sven Anderson, a member of Peoples Church, and Tim A. Davis, a former businessman who now serves as community pastor at Church on the Hill (COTH).

“We felt God was saying, ‘You have influence in your businesses, churches, and families, but that’s not enough,’” says Davis of his longtime friendships with Anderson and fellow BOV founders Buddy Puckett, a mortgage broker, and Glenn Colangelo, a financial adviser.

Their reflections on what God wanted them to do ultimately led to discussions with several other men. Finally, members of the ad hoc group decided they needed to focus their efforts on strengthening the spirituality of males.

“It occurred to me that men are the problem,” Anderson says. “They have a huge impact on society. When men are crummy, society gets dragged down.”

After several months of planning, Brothers of Valor launched with a series of quarterly luncheons at a hotel. Speakers addressed the theme of what it means to be a man of God. The kickoff event featured former Olympic bronze medalist Dave Allen Johnson.

The contacts fostered by the meetings led to Wednesday morning prayer-and-encouragement sessions at a coffee shop. In turn, those created a series of individual and small group mentoring relationships. Last summer, BOV also rented an amphitheater at a park for a night of worship and free food.

In addition to mentoring, the organization has formed initiatives to provide home repairs and construction help to needy families (eight so far this year) and non-profits, plus automotive maintenance for single mothers.

BOV leaders recently formed a partnership with Catholic Community Services to provide mentoring for 10 boys in the agency’s foster care system. Davis already has experience in this area. After school officials told COTH’s staff their biggest need was for people to mentor students, the church organized a program that won a community award normally given to teachers.

BOV also expects to finalize an agreement imminently for a media arts lab that will include a recording studio, graphics design lab, and other tools for teaching media production to teens.

“Music and media define our culture,” says Davis, the father of two musically inclined young adults. “We can be run over by our secular culture’s music and media, or do our own and do it well.”

Ironically, the success of its mentoring and other programs prompted leaders to postpone a spring luncheon to focus on the launch of these other projects.

“We expect 50 more mentors by the end of the year,” Davis says. “Mentoring is just another word for discipleship.”

Anderson says BOV is developing relationships with churches from numerous denominations as those in the organization strive to bring the body of Christ together for positive results.

“Our vision statement is: ‘Through Christ-inspired lives, families, women and children thrive,’” Anderson says. “We’re trying to get these guys engaged. Brothers of Valor has changed our lives, as much or more in the lives of those who started this than the people we’ve helped.”

Source: AG News

Church Given Charge of City Festival

For decades, Elton Days in Elton, Wisconsin, signaled the time for anyone who had ever called the former bustling logging town “home,” to return for an annual reunion. It is a time of family, friends, food, music, brats (aka bratwurst) and beer. But last year, Elton — now a community of just 125 — ran into a problem: they simply did not have enough volunteers to make the event happen and cancellation looked probable!

But who do people call on when they have a problem? The church. And the church responded!

Four Corners Assembly of God is located about two miles outside of Elton and four miles outside of White Lake (population 346). But despite the church’s location, the townspeople in Elton, White Lake, and surrounding area are very familiar with the church and its pastor, Marvin Kindle, 73, and his wife, Deb.

Marvin’s parents were long-time members of the church and community from decades ago, having moved away when Marvin was four. The family returned, following Marvin’s graduating high school and entering the military, and resumed their activity in the church. Just under 40 years later, the church contacted Marvin at his position at North Central University (AG) in Minneapolis, Minnesota, and asked him to become their pastor. People in the church and area knew the Kindle name and the Kindles quickly integrated into the community. That was about 18 years ago.

“When they first came to us about Elton Days, there wasn’t much time to get things organized,” Marvin Kindle recalls. “We called the church together and asked to see how many would be willing to volunteer to help — more than 20 responded. So, we agreed to take over the event, even though we only had five weeks to put the whole thing together.”

But Kindle was clear with the town – alcohol would not be served and the event would be used to raise funds for BGMC (Boys and Girls Missionary Challenge). In most towns, BGMC might not be a very familiar term. But in White Lake and Elton, quite a few people are aware of its worthy missions purpose. And instead of country music bands, Kindle brought in a local “basement band” — a group of guys who jammed country songs in their basement, but regularly asked Kindle to join in and sing gospel songs that they would play along to by ear.

The event, which became known as Gospel Music Fest, was an overwhelming success. Community members and those returning for the reunion, expressed their appreciation for the church picking up the ball and pulling off a picnic day to remember.

“We had barbeque, brats, and beverages along with booths, gift-basket raffles, and plenty of gospel music,” Kindle says. “It was a great time and we had such a great response — I had many people wanting us to do it again next year.”

Kindle explains that being asked to take over and run something as significant to the community as Elton Days simply shows what kind of relationship the church has built within the communities of White Lake and Elton. “The church has a long history of caring for people and loving and playing music,” Kindle says. “When there’s a fifth Sunday in a month, we hold gospel sings that evening at the church — we have had as many as 32 different churches from around the area represented in attendance!”

Four Corners AG runs about 92 people a week, though Kindle says many more people in the area have no problem referring to Four Corners as their church home.

The church has undeniably become part of the fabric of their community. Trust, mutual respect, and appreciation have been built. Kindle says that there are people who don’t even attend Four Corners who put their coins in their plastic BGMC Buddy Barrel missions banks and send their filled barrels in with friends who do attend the church. And when people — or the community — have a problem, the church is where they turn.

Larry and Jan Mabry are the Four Corners BGMC coordinators. They agree that the church has a very strong drive for missions, especially BGMC. “We had a contest last year to raise $2,500 in one month for BGMC,” Larry says. “I’m a Chicago Bears fan in Green Bay Packers country, and everyone knows it. So I promised to wear a Packers jacket everywhere I went for two weeks if we made our goal.”

“And I promised to wear a Bears jacket,” adds Kindle, a die-hard Packers fan. But when the church made the goal in only two weeks, Kindle was ready. “I wore a note on the Bears’ jacket that said, ‘Ask me why I’m wearing this ugly jacket.’ People asked and I would pull out a Buddy Barrel and say, ‘let me tell you about BGMC.’”

“I love this story because it reinforces that church size and community size are not the chief ingredients of being able to do great things,” states David Boyd, national BGMC director. “I applaud Pastor Kindle and the Four Corners Assembly of God for dreaming big and seizing an opportunity to partner with an opportunity that God brought their way.”

Although Elton Days returns to its normal routine this year, Kindle says the church is already planning on putting on a separate Gospel Music Fest on different weekend (August 13) due to how well it was received last year. Proceeds will once again benefit BGMC.

“Missions is at the heart of all that we do,” says Jan Mabry. “Whether it’s reaching out to our community or raising money for missionaries through BGMC, helping to fulfill the Great Commission is our calling.”

Last year, Four Corners AG raised $15,500 for BGMC (and over $42,000 for all missions giving), which led all AG churches with average attendance between 51 and 100.

“Ever since I’ve been in ministry,” Kindle says, “I’ve lived by the belief that if we take care of God’s business, God will take care of us.”

Source: AG News

A Different Kind of Retirement

When Bill Moll considered retiring, he envisioned doing volunteer work at the church he attended, Abundant Life Assembly of God, in Cupertino, California. He also contemplated using his considerable work experience as a volunteer in a Christian organization.

He had been senior vice president of merchandising at Macy’s West, overseeing more than 250 locations in the Western U.S., as well as Hawaii and Guam. After that, Moll served as executive vice president for Stein Mart, a national clothing chain. He had worked hard, paid his dues, and looked forward to retiring early so he could do something more significant with his life.

When Moll turned 59 and retired in 2010, however, he didn’t anticipate that God would have other plans for him — plans to work in a slum.

Moll had been content volunteering at the church, when in 2013 Senior Pastor Greg Wendschlag asked him to co-lead an urban mission trip, working with San Francisco City Impact, located in one of the nation’s poorest urban districts, known as the Tenderloin. This one-square-mile, inner-city neighborhood is home to 44,000 people (including 7,000 homeless) and features San Francisco’s highest crime rate.

“That was the last thing in the world I wanted to do,” Moll says. Though his wife, Patty, had participated in street ministry, such a venture was way out of his comfort zone. But as he considered how much Patty had sacrificed to follow him in his career, Moll agreed to go.

“I wanted to do this for her,” he says. As the trip drew closer, however, he dreaded it. “I really didn’t want to go.”

When their group arrived at the ministry location, Moll hid out in the kitchen. That worked well the first day. But God prodded him to go into the neighborhood. So the next morning he went into a building, knocked on doors, handed out food, and prayed with people.

A knock on the second floor of an apartment building changed his life.

The man who answered was a former IBM software engineer who had become entangled with drugs and lost everything. As Moll talked with the man, he sensed God whispering, You are where you are because of Me.

Moll at that moment knew where he would spend his retirement: in this inner-city neighborhood, building relationships and ministering to society’s forgotten and misunderstood.

After that mission trip, he and Patty found themselves returning each week to the Tenderloin as part of City Impact’s Adopt a Building initiative. In September 2015, their work drew Christian Huang’s attention. Huang, the ministry’s executive director, got a copy of Moll’s résumé and requested a lunch meeting. At the meeting, Huang laid out the résumé and a map of the Tenderloin, which showed every building in the district.

“Could you use all the experience you gained in the corporate world to leverage it for the Kingdom?” Huang boldly asked Moll.

Then Huang posed a colossal follow-up question: “Can you commit to adopt every building in the Tenderloin before you die?” That’s 305 buildings.

Did God give you all this experience in the corporate world just so you can enjoy the latter part of your life skiing and biking?” Huang continued. “Or could it be because He was training you to use the best years of your life for the Kingdom?” Huang challenged Moll to pray about it.

Two days later, Moll responded with a resounding yes. He and Patty agreed to lead the Adopt a Building initiative and started two months later.

The Molls drive 45 minutes from their home in Woodside, California, one of the richest neighborhoods in the nation, to work in the Tenderloin, one of the poorest and roughest.

Twice a week the Molls gather and mobilize volunteers to go into their “adopted” buildings and build relationships. They greet the residents, help meet their needs, feed them, and pray for them.

“We give them a connection to people who care, and that can lead them to the Lord,” Moll says.

Moll loves his revised version of retirement.

“These people know us now,” he says. “We’re a Caucasian couple who don’t exactly ‘fit in.’ But we walk those streets and look people in the eyes — we can give them dignity.”

Although this isn’t how Moll initially pictured retirement, now he can’t envision being anywhere else.

“My life before was cutthroat, dog-eat-dog,” Moll recalls. “Now I don’t worry about power struggles and corporate politics. I just get to love people — right where they are.”

Source: AG News

Faithful Behind Bars

Optimistic and good-natured Floyd Bledsoe doesn’t sound like a man who spent nearly 16 years behind bars for a crime he didn’t commit.

Yet Bledsoe, 39, credits Assemblies of God U.S. missionary Donald W. Starnes and participants in the Freedom Challenge program with encouraging him to stay strong in desperate environs.

Starnes has served as director of Freedom Challenge since 2005, when it became a full-scale drug and rehabilitation program behind prison walls in Hutchinson, Kansas.

Although he didn’t have any criminogenic life-controlling issues himself, Bledsoe graduated as the first Freedom Challenge intern. In an effort to help others, he went through advanced leadership training and development and personal studies to obtain Teen Challenge certification.

One of the key components of Freedom Challenge is forgiveness, an attribute Bledsoe learned early in his incarceration.

“Forgiveness is most beneficial to the offended party,” Bledsoe says. “Forgiveness is setting the offended person free and restoring what’s been taken from him.”

Bledsoe stayed almost 16 years in Kansas institutions after being wrongfully convicted of the first-degree gunshot murder of 14-year-old Zetta Camille Arfmann, his sister-in-law. He had been sentenced to life in prison.

While incarcerated, his wife divorced him, his two young sons forgot him, and his parents grew estranged from him.

Bledsoe maintained his innocence — and his faith — over those trying years. In December 2015, based on recent suicide notes from the real killer — Bledsoe’s older brother, Tom — plus DNA tests, Floyd walked out of prison a free man. Thanks to the persistence of the Innocence Project, a Kansas court exonerated Floyd and dropped all charges, however the state offered no remuneration for the years he had been wrongly imprisoned.

“Freedom Challenge helped me grasp that God is in the devastation,” says Bledsoe, who in addition to repairing furnaces and air conditioners is a public speaker on forgiveness and judicial reform. Bledsoe is trying to convince Kansas legislature to implement a compensation law so that future prisoners who have been errantly imprisoned will be eligible for funds once liberated.

Freedom Challenge is similar to other Teen Challenge programs in that students are given daily time for group instruction, individual study, and prayer. However, to a greater degree than Teen Challenge centers on the outside, those most experienced in this program mentor the neophytes.

Bledsoe counseled, befriended, and held others accountable in the faith-based program. He found his time working with Freedom Challenge to be rewarding, yet strenuous.

“Sometimes you need to allow people dealing with extreme hurt or anger to vent so they can get to the root cause of the issue,” Bledsoe says.


Although Freedom Challenge technically is open to any prisoner, the spiritual direction offered is based on the gospel. Inmates who voluntarily choose to be involved in the rigorous eight-month training understand what specific religious materials will be used to teach character and values.

Typically, participants are involved in Freedom Challenge five-plus hours every weekday, taking courses on subjects such as theology, family, and leadership. More than 200 men, some of them lifers, have completed the studies.

“Being able to make choices and set goals is a different experience for men in prison, where they are told when to wake up and what to eat every day,” says Starnes, 57. “If they go back into society, they will be better equipped at communicating and interacting.”

Starnes seeks enrollees interested in forming positive relationships.

“They have to be teachable,” Starnes says. “Humility is the attitude of learning.”

Prison officials didn’t require Freedom Challenge to compromise any of its teachings before approving the program.

Sam Cline, who is the warden at Hutchinson Correctional Facility where 1,860 inmates live, says Freedom Challenge students have a more positive demeanor and an increased willingness to converse than the typical prisoner. 

“They seem to have a certain amount of joy that’s reflected in their personality,” Cline says. “A lot of the men in prison are sullen and withdrawn, but these men seem to be able to cope better with the difficult realities of this place.”

Cline says Freedom Challenge staffers aren’t afraid to confront untoward behaviors.

“Don has a very obvious commitment to the men in the program and to making sure the program itself is one of extreme accountability,” Cline says.

Overall, Freedom Challenge has 85 volunteers engaged in some capacity, including 15 who regularly go inside the correctional center. For the past four years, a Freedom Challenge mentoring coordinator has worked at the Hutchinson facility as well as with parolees on the outside.

Starnes still makes a daily 90-mile round-trip drive from Wichita to oversee the program.

“Don treats everybody with the utmost respect, care, and compassion,” Bledsoe says. “The lengths he is willing to go to see people succeed amazes me.”

Starnes tries to connect those released from prison with Bible-believing churches. He also has business connections so that inmates can begin working a job even before being freed. Those who are accountable to their parole officer, employer, relatives, and churchgoers are most likely to conquer their past, he says.

“If they have a sense of purpose and motivation to pursue it, their chances of returning are minimal because there is something greater inspiring them than just surviving,” Starnes says. “They feel like they are making a difference for themselves, their families, and the kingdom of God. When that happens, they desire to avoid evil, and they won’t come back.”

Pictured: Don Starnes (left) remains good friends with Floyd Bledsoe.

Source: AG News

10 Days in a Lifeboat

Editor’s note: The following article is reprinted from Assemblies of God Heritage magazine in 1985. Paul L. Kitch, who served as an AG pastor and missionary to Africa, died in 2005 at the age of 94. His son Paul A. Kitch, who also served as an AG missionary to Africa with his wife, Delma, retired in 2001 and lives in Springfield, Missouri.

By Paul L. Kitch

My 8-year-old son Paul A. Kitch and I had just concluded our evening devotions in our cabin aboard the West Keybar, a British cargo ship bound from Africa to America. Without warning, a great explosion rocked the ship. The lights immediately went out.

This was 1942 and the U.S. was at war with Germany. It didn’t take an expert to know that we had been hit by a German torpedo and that we had no time to lose.

I quickly took a flashlight, found Paul, and grabbed our life preservers. We had drilled for such a disaster but hoped and prayed that we would never have the real thing.

Paul asked, “Daddy, are we having another lifeboat drill?”

I said, “Yes, Son, we’re having a real lifeboat drill; come, let’s find the lifeboats.”

We had left America in 1938 as appointed missionaries to Africa. After studying French in France for several months, we went to French West Africa to labor for the Lord among the Mossi tribes. We took up our assignment in Tenkodogo, Upper Ivory Coast.

In 1941, we laid to rest our 2-year-old girl, Lita Ann. Seven months later, my wife, Bernadine, died of typhus. I was so low with the same disease at the time that the news of my wife’s death was kept from me for a month. Paul was also sick with typhus.

As soon as I was strong enough, I packed our furniture, straightened our business affairs, and moved to Ouagadougou where I convalesced for several weeks.


In October 1942, we left Africa aboard the West Keybar with some 80 people aboard — nine passengers and the crew. It would be the last trip for the West Keybar, for within three weeks it would be at the bottom of the South Atlantic.

After the torpedo hit the ship, Paul and I hurried to the deck where we met about 12 others searching for the lifeboats. We learned that the explosion had blown both lifeboats from that side into the water.

We were then ordered to the other side of the ship. There we saw a lifeboat with about 15 persons pulling away from the ship. Another boat, with nearly as many in it, was still there, so we hurriedly climbed down the “spider web” rope ladder to it.

Thirty-five of us crowded in this 28-foot boat. I wanted to go back to save a few valuables, but the officer ordered me to get in the boat immediately. Later he explained that if the ship went down while our little boat was within 75 yards, the suction would pull us under.

Paul lost his shoes climbing down the ladder, and all of our other possessions were lost except our passports, my billfold, and the clothes we were wearing.

Soon after we pulled away from the ship, we saw a red flash through the darkness. Our wireless operator signaled back with a flashlight. A shout came in answer, and by means of our signaling and his shouting, we were able to locate and rescue a man. He was alone in a half-sunken lifeboat. Although we were overcrowded already, we took him into our lifeboat, and from the sinking lifeboat we salvaged a keg of drinking water (about 30 gallons) and a little store of food to add to our own meager stock.

At about this time a second torpedo hit the ship right in the middle. There was a big gush of fire and the ship broke in two. The entire ship was under water within about 60 seconds.

Shortly after this, we sighted a life raft on which were about eight navy gunmen from our ship. We could not take them into our lifeboat because we were already too overcrowded, so we tied their raft to our lifeboat with a 30-foot rope.

Suddenly we heard a very peculiar noise, and a ghost-like figure came up out of the dark blue ocean. It was the German submarine!

A few minutes later we heard a voice say in broken English, “How are you all?” Then the voice called for our captain and our radio operator. We had to pull alongside the submarine, and in order to do that it was necessary to cut the life raft loose again. We were at the enemy’s mercy, so our captain and wireless operator went aboard the submarine. Our lifeboat drifted off while these two men were questioned. After about 20 minutes, we were called back to the submarine, and our captain and wireless operator got back in with us. Then the spectral figure disappeared.

All that night we tossed about in our little lifeboat. One moment we were up on the crest of a mighty wave, and the next we were plunging down into the trough. We had prided ourselves upon being pretty good sailors by this time, but we found that the tossing of the little lifeboat was quite different from the rolling of a big ship.

[PhotoGallery path = “/sitecore/Media Library/PENews/Photo Galleries/Lifeboat”]


For a day and a half we waited, looking for the life raft and for the other lifeboat that had pulled away from the ship. We failed to see anything of either, so the captain said, “After all, we are eight souls and a crew of 27” — adding with a laugh, “since we sailors are not souls.” So we prepared to depart. All the ship’s passengers were in our lifeboat except another missionary we had met on the trip.

We hoisted a sail, arranged the compass on the stern of the lifeboat, and steered for land. Our rudder had been broken when the waves dashed us against the submarine, so we rigged up a rudder by means of an oar and rope fastened to the stern. The captain knew our approximate location, and by means of maps and compass, he was able to chart a course, which he hoped would take us to land.

Rations were handed out twice a day. Each morning, we were given two ounces of water, two small crackers, and one third of a 3½-ounce can of pemmican per person (pemmican is a compound of concentrated food prepared for emergency use, consisting of raisins, coconuts, apples, dextrose, fat, oil, vanilla, and salt.) Each evening we received two ounces of water, two graham crackers, and a half-inch square of sweet chocolate. Once every three days we were given a small package of malted milk tablets about the size of Lifesavers.

We were so crowded that it was impossible for one to relax properly. Hour after hour we would sit until we were cramped and aching. Any sleeping we did was in a sitting position. However, I managed to make room for Paul to be quite comfortable most of the time. He was the only child in the lifeboat.

Paul had been reading the story of Robinson Crusoe, so I said, “Now Paul, we are going to play Robinson Crusoe and look for land, and the Lord will see us through.” I told him how the Lord Jesus calmed the storm on the sea for the disciples and how He would take care of us, too. He asked whether the submarine would come and shoot a torpedo at us again, but I told him the submarine wouldn’t waste a torpedo on a little lifeboat.

The officers were respectful and reverent. They were thankful to God for sparing their lives through this disaster. Others, however, were cursing God because He permitted them to be torpedoed.

We ran into strong rains, but these were a blessing. By dropping the sail and fixing it so as to catch the rainwater, we were able to add to our precious supply of drinking water. However, the rains brought a little hardship. We had to stand up and huddle together in the center of the boat. There were only about four blankets among 35 of us, and very few coats. We had to sit in sopping wet clothes, our bodies shivering and teeth chattering, until the sun would come out the next day. As we were in the tropics, it was warm in the day, even in November, but at night it grew chilly, and when it was wet we were quite cold. Sometimes the waves washed over the bow, and the crew had to pump the water out of the lifeboat. We thank the Lord for graciously preserving our little lifeboat through those 10 days of tossing about with such a large load of occupants.

On the eighth day a ship passed by. When we were on the crest of a wave we would catch sight of the top of it; then when we sank into the trough of the waves, it was out of sight. But ours was such a small boat and we were so far away that the ship did not sight us, and we drifted on.


On the morning of the ninth day, we sighted land. We were all very happy, and to celebrate we had a double ration of water that day — four ounces instead of two, in the morning and in the evening.

On the morning of the 10th day, a plane spotted us and, as we later learned, reported us to the coast patrol. A rescue committee of ladies was notified to get warm things ready for us. An hour after we were spotted, a sub chaser came out and met us two miles from land. It was with joy that we crawled out of the lifeboat, up the spider-web ladders, and into the sub chaser. We sped toward land, which we learned was the island of Barbados.

After a good bath and a change into some clean clothes, we felt much better. The trousers bore a label on which was printed British and American flags and the words, “British War Relief Society — sincere good wishes from a friend in the U.S.A.” You can guess how we felt at seeing the grand old Stars and Stripes again! The gracious hand of God was upon us in all this experience.

We were very grateful to the many friends who told us, after we returned, that they had been praying for us. I am sure God heard and answered. Out of about 80 persons on board, only 35 of us survived.

Jesus has certainly been a wonderful Pilot to me. We had to trust the captain and other officers of the ship and lifeboat, but our faith went beyond them to the Lord Jesus Christ, and He did not fail us.

Pictured: The West Keybar before its final voyage
Source: AG News

"Chewbacca Laughter" Brings an Unexpected Platform

Candace Payne, a 37-year-old stay-at-home mom and member of the worship team at The Oaks Fellowship (AG) in Red Oaks, Texas, says she has been praying for ways to share Christ with others outside of her church. She had no idea the magnitude with which God would respond.

On Thursday, May 19, 2016, God began to answer that prayer when Payne felt the urge to share the purchase, she had just made at Kohl’s, with her Facebook friends. So she created a video and posted it to Facebook while in her car outside of the store. The purchase? A wearable mask of Chewbacca, a character from the Stars Wars movies. 

In the video, Payne is clearly beyond excited about her purchase. When she tries on the mask, which is battery operated to make the sound of a wookiee (the fictional type of being Chewbacca is), Payne gets tickled, and begins to laugh. Her laughter, which is more than a bit infectious, drew in her Facebook friends, who immediately began to respond, loving her post.

In fact, Payne’s friends liked it so much, they began to share the video with their friends — and they liked it too, so they shared it. And their friends liked it, and so did their friends, and their friends . . . and their friends!

By Friday morning, Payne says her video already had more than 20 million views. By Monday morning, the video had been viewed more than 136 million times!

“To put that into perspective,” says Mark Forrester, director of communications for the Assemblies of God, “the previous Facebook record for live video shares on Facebook was about 10 million views. This is in a whole other category.”

Following the posting of her video and its amazing viral ascent, Kohl’s saw a run on the mask, selling out their online supply soon afterwards. Several Kohl’s representatives then showed up at Payne’s home on Saturday, presenting her with Chewbacca masks for the whole family (her husband and two children, ages 6 and 7) as well as some other Star Wars-themed gifts, $2,500 in gift cards, and 10,000 Kohl’s points to spend.

Payne says she began getting calls about the popularity of her post from the media on Friday. So far, she’s been interviewed by the BBC in the United Kingdom and National Public Radio in Washington, had Skype interviews with the weekend editions of Good Morning America and Fox and Friends, had an interview with BuzzFeed, and on Monday morning, May 23, was live on Good Morning America in New York City — and the offers and appearances since then have been nothing short of a whirlwind.

But it’s not just media exposure. On Saturday evening, Payne was invited to share briefly with a large group of young people at an AG youth event in Waxahachie, Texas. She explained to the teens that she has learned it doesn’t matter how talented, how anointed, how gifted, how passionate or how willing they are if they are not spiritually fit to do the things God has called them to do. She went on to encourage them to be diligent, patient, and obedient in Christ.

During her live interview with Good Morning America’s Robin Roberts on Monday, Hasbro presented Payne with another box of Star Wars toys and a $2,500 gift certificate. Payne also shared that many people had been contacting her to share their stories of how the video had impacted their lives positively. One woman told Payne that her daughter, who has autism, had not laughed for more than two months before seeing the video — and now laughs every time she sees it. For Payne, it’s about bringing joy to people’s lives.

God has now given Payne more opportunities than she could have ever imagined to respond and speak into people’s lives. Tens of millions of people around the world, who would have been impossible for her to connect with, may now never forget her. Countless numbers have begun reaching back out to her in gratitude . . . many who may be wondering where her joy, that seems to bubble from her so freely, is sourcing from.

“[God is] opening doors of influence and possibilities to be able to reach people upon people that have never even heard the name of Jesus!” Payne said.

Who could have ever imagined that God would use something as simple as a Chewbacca mask, a video, and a joy-filled heart to provide an overwhelming answer to prayer and open the door to innumerable opportunities to impact lives for Christ?

But there’s more to this viral video than most know. On Sunday, The Oaks pastor, Scott Wilson, gave Payne an opportunity to share the “back story.” On Wednesday night before making the video, she felt that the Holy Spirit had directed her to a specific restaurant for supper just prior to church. There, God had a “divine opportunity” waiting. Only one other person was there, and Payne struck up a conversation with her. The woman was a single mom who had just put one child through college with another child now preparing to enter college, but felt God also wanted her now to go to college — but it seemed impossible.

All Payne had was a $20 bill that was supposed to last her for several days, but she felt God tell her to give the money to the woman, explaining that it was “seed money” for what He was going to bless the woman with in order for her to attend college.

She said that as she left, she felt the warmth of the Holy Spirit flood her body head to toe, telling her, “I’m going to honor this obedience, like you’re not even ready for.”

Two days later, He kept His word.


Editor’s note: Candace Payne’s “Chewbacca” video has continued to attract views (currently at 146 million) and the demand for Payne’s time has been nothing short of phenomenal as she literally no longer has time to even respond to all the requests for interviews and appearances!

Source: AG News

This Week in AG History — May 27, 1916

The Mexican Revolution, a decade-long civil war beginning in 1910, changed the North American social landscape. Thousands of displaced people fled the armed conflict and social disruption in Mexico and sought refuge along the borderlands in the United States. It was among these refugees that Henry C. Ball, a young preacher in Ricardo, Texas, planted one of the first Hispanic Assemblies of God congregations.

H. C. Ball (1896-1989) accepted Christ at age 14 and joined the Methodist Church in Kingsville, Texas. Approximately 10 days after his conversion, Ball attended a service held by a missionary to Venezuela. At that service, he felt a tug in his heart to serve as a missionary to Mexican refugees in his area. Encouraged by his Methodist pastor, the very next Sunday Ball held his first evangelistic service.  

Ball went from house to house, inviting Mexicans to the Spanish-language service he had planned in a schoolhouse in Ricardo. Bell was undeterred by the fact that he did not even know Spanish. He memorized a one-sentence Spanish-language invitation, and he brought a Spanish hymn and Bible to the service. Two visitors joined Ball in that first service in late 1910. Ball was only 14 years old, he did not know Spanish, he had only accepted Christ weeks earlier, and yet he followed God’s call and pioneered a church among the Mexican refugees in Texas. The young preacher persevered and, in 1912, the Methodist church gave him a license to preach at age 16.

In 1914, Ball was Spirit-baptized under the ministry of Felix Hale, a Pentecostal evangelist affiliated with the newly formed Assemblies of God. This put Ball at odds with his Methodist superiors, who dismissed him from the denomination. Ball’s ordination was recognized by the Assemblies of God in January 1915, and his congregation of Mexicans became the seed from which much of the Hispanic work in the Assemblies of God grew.  

The Pentecostal Evangel published frequent reports from Ball. The May 27, 1916, issue featured a photograph of the Asamblea de Dios in Ricardo, Texas, on the cover, and included an article by Ball about the new Mexican believers. He encouraged readers pray for the immigrants. He wrote, “Here they are on our land, poor, homeless and without Jesus.”  

Ball described the situation faced by the Mexicans: “The war in Mexico has driven many Mexicans from their homes in their native land to our side of the river. In the Rio Grande valley are many thousands of these refugees, besides the resident population. They have now been here some time, not able to return and fearful that their own nation may turn against them.” Ball asked Pentecostal Evangel readers to provide financial support and prayers for his efforts to reach the Mexican refugees with the gospel.

A strong Assemblies of God ministry developed among the Mexican refugees, initially led by H. C. Ball and others. This work not only helped to strengthen the Assemblies of God in Mexico when refugees returned home as Pentecostal believers, it also transformed the Assemblies of God in the United States. In 2014, 22.5 percent of Assemblies of God adherents in the United States were Hispanic.

Read the article by H. C. Ball, “The Mission to the Mexicans,” on page 12 of the May 27, 1916, issue of the Pentecostal Evangel.

Also featured in this issue:

• “The Pentecostal Work in Fort Worth, Texas,” by B. F. Lawrence

• “Answered Prayer: Healing When Evangel is Applied,” by Elmer Snyder

And many more!

Click here to read this issue now.

Pentecostal Evangel archived editions courtesy of the Flower Pentecostal Heritage Center.

Pictured: H. C. Ball (front center) with ministers at the Latin American District Council meeting in Los Angeles, California, November 1-3, 1948.

Source: AG News

Responding to Sri Lanka's Continued Flooding and Landslides

The worst rains in over 25 years deluged Sri Lanka for several days earlier this month, sending half a million people fleeing from their homes and triggering landslides that have buried victims in up to 50 feet of mud.

It is estimated that 300,000 people are still displaced, 200 are dead, and 100 families missing since the mudslides are still unaccounted for. According to the Red Cross, 200 families were initially buried by debris, but rescue teams have managed to rescue at least 180 people.

“These rains started after months of extreme heat,” AGWM missionary to Sri Lanka Kyle Alford reports. “At first they brought relief from high temperatures and soothed the parched ground. But as they continued to fall, people’s relief quickly turned to fear.”

Floods have affected 21 of Sri Lanka’s 25 districts. Some 200,000 people are said to be staying with friends and family while another 300,000 are staying in shelters. Many churches and believers are affected by this crisis.

On Monday a two-person assessment team from Convoy of Hope went to Sri Lanka to begin addressing the dire situation, which includes a terrible lack of potable water.

“It is our goal to provide clean drinking water for as long as it is needed,” Alford says. “This will be accomplished through 20 water filtration systems. Until those systems are ready, we are providing bottled water for up to 20,000 people. Our further goal is to provide medical care for those acquiring infections, parasites, and funguses through contaminated water.”

Dishan Wickramaratne, general superintendent of the Sri Lanka Assemblies of God, adds, “We are supplying dry ration packs that will sustain one family of 4-5 for about one week. We’re targeting 5,000 families and also providing bed sheets, sanitary supplies, clothing, and cookies and milk for children. Please pray for our nation. Pray also that the rains will soon stop, as the main river in our city is only a couple feet from overflowing, which will cause immense problems.”

“Our worldwide Fellowship joins in prayer with our Sri Lankan brothers and sisters who are, in the midst of their own suffering, reaching out to others who are suffering,” affirms U.S. AG General Superintendent George O. Wood.

AGWM Eurasia Regional Director Omar Beiler asks for prayer that “many may come to Christ as a result of the diligent, compassionate efforts of Sri Lankan AG leaders and AGWM missionaries.”

AGWM and Convoy of Hope are partnering in an initial response. Anyone wanting to contribute to that partnership can visit and click on “Sri Lanka Flooding” in the pull-down menu under the “Give” button.

Image used in accordance with CC BY 2.0 license. Photo credit: trokilinochchi, Flickr

Source: AG News